The History Woman's Blog

A coaching inn in Augsburg

CUP_coverChoosing a cover image for a book is tricky, especially on an early modern subject. Ideally, the image should relate both to the title and contents of the book and be available on one of the standard image sites. Since my book is entitled The English Republican Exiles in Europe During the Restoration, I should have selected an image showing the three republicans it focuses on.

Alas, while there are contemporary representations of both Algernon Sidney (1623-1683) and Edmund Ludlow (1617-1692), I yet have not come across a likeness of Henry Neville (1619-1694), nevermind an image showing all three of them at once. Therefore, not even a collage would have been an option.

Next I thought I might go for a map of Europe. I love maps of all kinds, especially early modern ones. But there were already too many other books with maps of Europe on their cover, and the book after all was not about Europe, but about people travelling it. I wanted something more lively, more dynamic which showed real human beings in action.

So I started looking for images of early modern travel, ideally showing travellers on horseback or travellers in cities. These images existed, but they often showed the wrong country, wrong city or wrong landscape. Somehow, the context was always wrong. The same was true for city maps, and they only ever showed once city at a time – Geneva, Rotterdam, Paris, Rome – when I wanted to show them all at once.

In the end, I struck on an image that fulfilled most of my criteria. It is a black-and-white image showing a coaching inn in seventeenth-century Augsburg. In front of the inn is a coach and horses, while several men on horseback are arriving from the left. Other men are nearby resting on a fence or barrier or probably just stretching their legs.

I like to imagine that one of the men in the image could have been Algernon Sidney stopping over on his way to Augsburg, where he stayed in 1664, presumably visiting the former lord chief justice Oliver St. John, who had withdrawn to the city following the Restoration. Maybe, just maybe, Sidney could have known that inn.

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Crisis and Renewal with Aristotle and Machiavelli

Posted in Academia, Conferences, History, Political Thought, translation by thehistorywoman on October 13, 2018
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Honoré Daumier, L’Équilibre européen (1866)

I’m just on the train back from the ESHPT conference on ‘Crisis and Renewal in the History of Political Thought’ in Heidelberg and, as so often happens after an event like this, I’m both completely exhausted but also in good spirits and keen to get back to my research full of new ideas. I also notice that I enjoy those kinds of conferences more as I get older because some of the people there I have known for years and several of them by now have become good friends. What brings us together is our passion for the History of Political Thought as well as our curiosity and love for debate.

In case you are wondering, the ESHPT is the European Society for the History of Political Thought which has been around for roughly ten years now. It was founded at the European University Institute (EUI) in Florence by scholars from all over Europe to facilitate communication between people established in the field and the younger ones still trying to find a place in the research community.

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‘Crisis and Renewal’ proved a productive subject in the city where Reinhardt Koselleck once wrote his dissertation, ‘Kritik und Krise’, in 1954. While ‘turning crisis into opportunity’ became somewhat of a platitude during the Financial Crisis of 2008, the conference was a reminder that the word ‘crisis’ is not just used to describe a period of intense difficulty, but also a critical moment when a decision has to be made, and this decision can turn things around.

Andrea Catanzaro from the University of Genova analysed the use of the ancient Greek krísis in Plato’s political works (primarily the Laws), where it mainly carries the meaning of choosing, deciding or resolving an issue after due consideration. A crisis can have a positive or a negative outcome. It does not have to be something inherently bad. Thus, George Gallwey from Harvard University showed how economic crisis became the basis for constitutional reform in the early United States, while Erica Benner from Berlin pointed out in her keynote that a certain amount of drama is part and parcel of a functioning democracy.

In fact, Niccolò Machiavelli, who had studied and analysed democratic or popular governments, believed that tumulti were normal and necessary, while it was discordiae that he thought one should worry about because they did harm to a polity. Benner also made the point that citizens – by their lack of action – are often complicit in crisis and that it might sometimes be worthwhile thinking about what the people could do to help the situation.

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The Neue Universität in Heidelberg

The papers and discussions dealt primarily with the past, but present-day politics were always hovering somewhere: worries about a decline of democracy in the West, the shenanigans of an unpredictable individual like Donald Trump wreaking havoc on international security, the threats of climate change or even nuclear war.

Part of the reason why past and present talk to each other at political thought conferences is that some things don’t change. There will always be conflicts about power, the distribution of resources, the relationship between religion and secular government. While it is important to read political thinkers in their own context and to relate their ideas to their own immediate environment, there is also a part of political thought that is timeless based on general observations on humankind and that can be transferred and applied to other times and other situations.

It was no accident that about half of the papers I listened to referred to Aristotle, many to Machiavelli, a few to Thomas Hobbes and James Harrington, and others to Karl Marx. They are thinkers who have shaped our world and who can still offer important insights on political life. There is no harm in looking to the past to find answers for the present.

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Translation Matters

Posted in Academia, Early Modern, History, Journalism, Political Thought, Seventeenth Century, translation by thehistorywoman on September 7, 2018
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Some excellent books on early modern translation.

I work at the Foreign Services Desk of a news agency and I moonlight as an intellectual historian of early modern Britain. Both jobs have been fostering my obsession with translation.

Part of my day job consists in translating news stories into German – mainly from English, less frequently from Spanish, and occasionally bits and pieces from French or Italian.

During a seven-month stint of lonely night shifts in the newsroom, I even cobbled together the odd story from Dutch or Swedish sources with the help of Google Translate, various online dictionaries and a bit of common sense.

Admittedly, I’m still feeling a bit queasy about what might have happened if I had got it wrong, but I was lucky (and I wouldn’t have touched the stories had they been too complex anyway).

The titles of political office-holders alone are a major challenge because there are so many false friends. The US ‘Secretary of State’ in German is the ‘Außenminister’, the equivalent of the UK’s ‘Foreign Secretary’, while the literal translation of the concept’s individual components could be rendered as ‘Staatssekretär’, which however in Germany is used to describe an official in a government department below the rank of ‘Minister’. While the heads of German government departments are known as ‘Minister’, however, in the UK the term ‘minister’ is often used for someone equivalent to the German ‘Staatssekretär’, while the chief minister of a department is the ‘secretary’. You get me? (more…)